qui tacet consentire videtur

love, liberty, and economics

January 28th, 2007

The painful truth about cats & dogs

This post isn’t really about honey and clover.

In episode 16 in the first season of Honey and Clover (you can watch it here but its with mandarin subtitles), Yamada’s gang of childhood friends decide to propose to her simultaneously, which she runs away from without giving an answer. When Hanamoto-sensei asks why she is avoiding her friends. She cries, saying “do I have to tell them what hurt me to hear?” - that she will never see them as more than close friends no matter how hard they try or how long they wait - realizing that refusing to lower her expectations and accept her suitors, while still holding on for Mayama who sees her the same way, would be hypocritical. She finally realizes how Mayama feels, and cannot reasonable blame him for not changing his mind however dedicated she is to it. Hanamoto-sensei tells her that she should just be honest about how she feels, and let the guys decide between making an effort to change her mind (however futile it may be) or giving up - as that is the same choice she has with chasing Mayama. Later on, Hanamoto-sensei cryptically notes that there is a third option, which he doesn’t state, as if one believes that there are only those two options to chose from (fighting on or giving up), one can ‘open pathways’. That option, as Garten at Memento notes, is to long from afar, contenting oneself with friendship while always holding on for the possibility that it might become something more. By never letting go of a futile love, while never acting on it, we can never move on with our lives. That appears to be Hanamoto-sensei’s own choice with regard to Rika and later, Hagu.

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January 26th, 2007

Textbookx.com scholarship contest

So I won a $250 gift voucher to textbookx.com, an online bookseller, for an essay that didn’t take more than an hour to conceive and write. That’s what I call return on investment. Please note that I actually disagree with centrally-planned approaches to development, but that book was just what happened to come to mind on the day of the deadline. I had to find some way of approaching the very odd topic from my arc of competence and yet remain relevant.

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January 23rd, 2007

The First Emperor opera

I went down to the metropolitan opera early monday morning before class to get $20 standing-room tickets for the second-last performance (this run) of the world premiere of The First Emperor. I got orchestra standing-room tickets, which in retrospect was a poor choice - family circle standing-room might have been better.

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January 23rd, 2007

Moving Picture Institute: Mine Your Own Business

I went for a screening of Mine Your Own Business with some of the college libertarians last Friday. The documentary is about environmentalists and their 1) lack of local knowledge 2) distance from or ambivalence about local concerns 3) condescension etc in their approach to poverty reduction and development. It presents environmentalism as a ’secular religion’ motivated by guilt and fostered by prosperity, morally repugnant in its elevation of nature over human concerns - standard Objectivist fare.

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January 23rd, 2007

Harriman Institute: Animated Soviet Propaganda

I attended a screening and discussion of Soviet-era animation at the Harriman Institute at SIPA. They screened several animated shorts from the DVD, and the one I found most interesting was ‘interplanetary revolution’, where vampiric capitalists/imperialists/fascists escape the earth in little spaceships and are chased by Soviet space-proles spreading the revolution across the solar system while the Internationale plays in the background. It dates from 1924, but the beginning of the black & white clip declares that it was ‘likely to occur in 1929′ - perhaps another failed five-year plan. Another clip called ‘forward, march, time’ from the 70s was harder to interpret… I wonder if the animators had put in little easter eggs in their work, like how they painstakingly copied the little details of capitalist life in America, like coca-cola advertisements, camel cigars and model-T fords… did they live vicariously this way, escaping the communist world through their work? These are primary source documents with an authenticity that things like Red Star and Anastasia can never have. I’m looking forward to seeing ‘Hammer & Tickle‘, another documentary on Soviet-era cartoons and jokes. I had hoped more of my friends on campus would be interested in seeing these artifacts of totalitarianism, and try to know what it was like to live in a world without freedom, but none of them came with me. Anyone interested in civil liberties would want to see what the end of the road to serfdom looks like.

January 16th, 2007

Spring 2007 Courses

Term started today and I have more or less settled on the courses I will take this semester. My present degree plan is to complete the economics-political science joint major with as much math/stat background as possible, in order to take quantitative finance and graduate-level economics courses (which would better prepare me for IBD/S&T or grad school). This pretty much means that I will complete the economics-math joint major requirements, though I’m not sure if they’ll let me declare economics-polisci-math or even whether I can fit it all together, as I am also planning to complete the accelerated SIPA program (BA and MPA/MIA in 5 yrs) within my projected 4 yrs, though this is not a priority per se because the main draw is the opportunity to take awesome SIPA courses rather than have an additional piece of paper. I love SIPA - I spend almost all my free time in school there.

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January 10th, 2007

On 2006

Honey and Clover - Wheel
Honey and Clover, my favorite anime series, employs plenty of wheel imagery - the circularity much like the endless back and forth of its love triangles that seem never to come to a conclusion.

Reading Geoffrey’s retrospective on 2006, I felt it necessary to write my own, as if I must articulate to myself the lessons it taught me in order to truly internalize them, now that the wheel of time has come full circle.

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January 9th, 2007

The Lonely Libertarian

The perennial caricature of the libertarian, and indeed, anyone who prizes meritocracy, is that he is a selfish, greedy, heartless man, taking a convenient political position that protects his interests and satisfies his ego. The implicit assumption underneath this is that the libertarian is a John Galt, an Atlas, a demigod bound by the chains of lesser men that seek to parasite off his genius and productivity – the virtues and achievements of a meritocratic system of free markets. Perhaps this may be true for the protagonists of Rand’s novels, yet it seems far more likely that libertarians hail from the opposite tail of the great bell curve distribution of life: not the strong, the beautiful, or the gifted, but the weak, the ugly, the mediocre. These are the lonely libertarians.

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January 7th, 2007

Ethnic identity and the moral high ground

At a recent college libertarians meeting, one of the members invited his friend to join our usual free-for-all discussion (i.e. ideological purity contest), a Brit wearing a Mao jacket who claimed to be a ‘Beyondist‘. He had… very odd political views, to say the least (alright, libertarians can be an odd bunch too), emphasizing irreconcilable genetic differences between ethnic groups as the fundamental divisions between cultures and societies (at least that was my interpretation of it), and he referred constantly to Singapore as his ‘ideal country’ (mostly due to LKY’s policies). The libertarians were all glancing at me while he said this though I didn’t bat an eye, until I interrupted him to say “sir, I believe you have some severe misconceptions about my country.” And he did have severe misconceptions about it. He seemed quite distressed that I was so critical of his supposed Beyondist paradise.

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